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Religious Education as a Way of Being
Rev. Amy
A. Freedman
Channing
Memorial Church
January 7, 2001
To join a Unitarian Universalist congregation is at once a simple and
a profound act. We pride ourselves on being a liberal religious tradition
with no common assent to creed. There is no doctrinal test for membership.
We do not ask our children or our adult members to memorize certain statements
of faith. To become a member, an individual signs our Membership book when
he or she feels that this has become a religious home. With membership
in a Unitarian Universalist congregation, comes rights and responsibilities.
We have congregational polity which means we are committed to the use of
the democratic process as our form of government. For example, it is the
members of this church who have called me to serve as your minister and
on January 20th, we will celebrate an Installation Ceremony to formalize
our new partnership.
This morning's responsive reading was written by John Buehrens, a Unitarian Universalist
minister and currently the President of our Association. The words parallel the
Sermon on the Mount
while lifting up the values of a healthy congregation. "Blessed are those
who take seriously the bonds of community". The bonds of this religious community
are not to be confused with a hierarchical structure or rigid tenets of belief.
Instead "the
bonds of community" are the ties formed between and among the members of this
congregation through regular attendance at worship, fellowship, religious education
and by participating
in shared ministry.
Membership is not a destination but a doorway. Signing the Membership book marks
passing through a doorway to new learning opportunities, spiritual growth experiences,
challenges to be engaged in doing ministry, and a commitment to the shared vision
of this church. As a religious community, our lives are enriched by the presence
and contribution of each person. Just as membership is not a destination but a
doorway, I believe that life is a constant process of growth and discovery. As
Unitarian Universalists, religious education is not something to graduate from
but is a way of being.
William Ellery Channing, for whom this church is dedicated, was a great advocate
of religious education. He was known for his compassionate and stimulating instruction
of children in the church he served in Boston. The passage that Barbara read for
us this
morning beautifully describes the purpose of religious education. "The great
end in religious instruction is not to stamp our minds upon the young, but to stir
up their own . . . Not to
form an outward regularity, but to touch inward springs." In other words,
children are not told certain answers but are given the tools to awaken their own
moral discernment. In a Unitarian Universalist church, children are inspired to
engage in life by
acting with kindness and seeking justice.
Another important figure in the development of our philosophy of religious education
was a woman named Sophia Lyon Fahs. She began as a Sunday School Director at the
Riverside Church in New York where her outstanding leadership led to her appointment
as curricular editor of the American Unitarian Association in the 1930's. She launched
the Beacon Series in Religious Education that contributed to a general renaissance
of Unitarianism. If you look through some of the documents in the Minister's Study
of this church, you will find printed cards with "Sunday
School Lessons". These Biblical passages and prayers were taken home to be
memorized and later recited. Fahs's approach was in contrast to this traditional
method. Instead of rote memorization, she designed curricula with child-centered
learning. Her ideas
were the fruition of Channing's ethos of "self-culture" which I spoke
of in September. Channing asserted that the seed of divinity is to be found within
each individual. The function of religion is to encourage the unfolding of that
seed. Worth is not to be found in outward distinctions of appearance, status or
wealth, but within the character of the individual. Liberal religion should encourage
the unfolding of each individual's benevolent
powers and capacities.
In Sophia Lyon Fahs's article "Growth Both Wide and Deep", she
wrote of the opportunity in early childhood "to sensitize the children
to the opportunities their present experiences afford them for their own
nurture." She herself was a model of learning as a lifelong process
of growth and discovery. In 1951 Fahs received the Unitarians' Award for
Meritorious Service. She became an ordained Unitarian minister at the age
of eighty-two. Sophia Lyon Fahs, we are grateful for your contribution
to our movement, your life and works continue to nurture and inspire us
today!
I would like to share an excerpt from Fahs's book "Today's Children
and Yesterday's Heritage". She addresses the question:
WHAT SHALL CHILDREN STUDY?
All that quickens sympathetic imagining,
All that awakens sensitivity to other's feelings,
All that enriches and enlarges understanding of the world;
All that strengthens courage,
That adds to the love of living;
All that leads to the developing skills
Needed for democratic participations -
All these put together are the curriculum
Through which children learn.
One of things that drew me to Channing Memorial Church as a ministerial
candidate is that children and youth are integrated into the life of the
congregation. My understanding is that the decision to have the kids participate
in the first part of every service was an expression of the importance
of a strong intergenerational community. I have enjoyed working with Deb
Kostisin, our Co-Director of Religious Education, on services where all
ages participate in the entire worship experience. Many people have spoken
to me in glowing terms about the RE program and how it helped the church
pull through difficult times.
So, I thought I would take this opportunity to highlight some of the exciting
things that are happening after we sing the kids off to their classes in the
other buildings. Our youngest children are provided safe and nurturing child
care through out the entire worship service. Children ages three and four are
following a curriculum called "Chalice Children" where they learn about
the basic principles of Unitarian Universalism through stories and craft projects.
The five and six year olds are using "Around the Church, Around the Church
Year" which gives a behind the scenes look at the rituals, people and events
of Channing Church. The seven and eight year old class has "Timeless Themes" which
uses Bible stories as a basis of discussion about issues like promises or sibling
rivalry. Ages nine and ten are using "A Stepping Stone Year" and ages
eleven and twelve, "A Growing Up Year". These are broad-based curricula
that explore topics like Peace and Justice. Then we have our Coming of Age Group
who are working on their personal credos and have a mentor from the congregation.
The Youth Group meets periodically for fellowship and sharing.
It is a well-known maxim that "Teaching is the best way to learn".
Our Co-Directors of Religious Education, Deb and Lynne are available to
offer teacher training. The curriculum outlines ideas and resources for
each class. Children and youth offer a perspective that is refreshing.
There are still some openings for teachers this year. I highly recommend
taking advantage of this opportunity to get to know our younger members
and to enlarge your own religious understanding at the same time.
The Religious Education Committee is currently exploring a new curriculum called "Our
Whole Lives" that was developed by the UUA and the United Church of Christ. "Our
Whole Lives" (or OWL as it's known by its acronym) is a sexuality education
program. Yes, you heard me correctly a sex education program designed for a congregation.
This is a revision of "About Your Sexuality" that was taught in our
churches during the sixties and seventies. "Comprehensive sexuality education
programs offered by congregations can give people of all ages profound opportunities
to deepen their faith. By helping congregation members explore how their religious
values affect their decision making, by promoting sexual and emotional health
in our communities, and by fostering a meaningful dialogue between peers, partners,
families and friends, such programs may prove invaluable." (OWL Advocacy
Manual p. 35) This program may be offered next year to our seventh graders, a
time when there is curiosity and much misinformation about sex. Here at Channing
Memorial Church, we strive to create a safe environment where human beings can
seek meaning in life. We believe that the mind, body, and spirit are not separate
entities but together contribute to our health as human beings. If you have any
questions about OWL, do not hesitate to speak with me or any member of the Religious
Education Committee.
Religious education is a way of being and so we offer adult enrichment
courses as well. The World Religions class that I taught in the fall has
decided to meet monthly with a rotating leadership. The Meditation Group
practices together on certain Saturday mornings. If you are a beginner
or a long-time practitioner, you are welcome to join them here in the Sanctuary
for spiritual centering. I will be offering a class called "Building
Your Own Theology" on Thursday evenings starting in February. The
course is designed to provide some tools for building a theology based
on your life experience. We will explore the following topics: your religious
odyssey, human nature, ultimate reality, ethics, and varieties of religious
experience. To register, simply call the church office or contact me with
any questions.
Unitarian Universalists are such lovers of knowledge and exploration that there
are many adult enrichment courses available. Here is a sampling: Our Unitarian
Universalist Story, Evensong, Rise Up and Call Her Name!, Conversations with
the Bible, Thoreau as Spiritual Guide, Being a UU Parent. At the moment, we do
not have an Adult Education Committee. If you would like to work with me on developing
our program or would like to teach a class or would love to see a certain class
or program offered here, I welcome your ideas.
I will close by echoing the words of John Buehrens:
"Blessed are those that know that the work of the church is the
transformation of society; who have a vision of Beloved Community transcending
the present, Blessed are those who yearn for deepening more than escape;
who are not afraid to grow in spirit. Blessed are they indeed."
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